Motif Inkarnasi Dalam Soteriologi Yohanes Duns Scotus.

Rahadian, Bernard (2023) Motif Inkarnasi Dalam Soteriologi Yohanes Duns Scotus. Jurnal Diskursus, 19 (1). pp. 93-123. ISSN 1412-3878; 2580-1686

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Abstract

John Duns Scotus offered an alternative perspective to reflect on the mystery of salvation by examining the motive behind the incarnation. Scotus believed that salvation is Christocentric: Motive wise, God incarnate is not primarily anthropocentric, which focuses on the sinfulness of humankind, as traditionally understood in the Catholic Scholastic Theology and taught by Anselm of Canterbury and Thomas Aquinas, but as a total manifestation of His love. Scotus’ Christocentric approach to salvation is in line with his thought on freedom and charity. Scotus believed that God would still have become incarnate even if man had never sinned in the Þ rst place because by taking the form of man, God embodied His love in a total way to His beloved creations. Scotus’ Christocentric salvation is relational because God is involved with the whole creation in person. Consequently, the Cross is not merely the means of redemption, but as manifestation of God’s inÞ nite love and His self-giving. Through this essay, the author aims to compare those two approaches and to show the unique character of John Duns Scotus’ soteriology. Keywords: John Duns Scotus, Anselmus of Canterbury, Thomas Aquinas, soteriology, incarnation, love-charity, freedom. Abstrak: Yohanes Duns Scotus menawarkan perspektif alternatif untuk merefleksikan misteri keselamatan dengan mengkaji motif di balik inkarnasi. Dalam refleksi tradisional Teologi Skolastik yang dikembangkan Anselmus Canterbury dan Thomas Aquinas, motif inkarnasi dipahami dalam perspektif antroposentris: keberdosaan manusia menjadi alasan inkarnasi. Bagi Scotus, inkarnasi dan keselamatan bersifat Kristosentris: inkarnasi merupakan manifestasi total kasih Allah. Pendekatan Kristosentris Scotus terkait keselamatan sejalan dengan gagasannya tentang kebebasan dan kasih. Scotus percaya bahwa Allah akan tetap berinkarnasi bahkan jika manusia tidak pernah berdosa sekalipun, karena dengan mengambil rupa manusia Allah mewujudkan kasih secara total kepada ciptaan-Nya. Konsep keselamatan Kristosentris Scotus bersifat relasional karena Allah melibatkan diri-Nya sendiri dalam seluruh ciptaan sebagai pribadi. Dari sebab itu, salib tidak dipandang semata-mata demi penebusan, melainkan sebagai manifestasi dari kasih Allah yang tanpa batas dan pemberian diri-Nya. Melalui tulisan ini, penulis bermaksud menunjukkan perbandingan antara kedua pendekatan tersebut dan memperlihatkan karakter unik soteriologi Yohanes Duns Scotus. Kata kunci: Yohanes Duns Scotus, Anselmus Canterbury, Thomas Aquinas, soteriologi, inkarnasi, cinta kasih, kebebasan.

Item Type:	Article
Subjects:	B Philosophy. Psychology. Religion > BL Religion A General Works > B Philosophy. Psychology. Religion > BL Religion
Divisions:	Program Pascasarjana > Program Pascasarjana Filsafat
Depositing User:	ThM .-
Date Deposited:	02 May 2023 07:45
Last Modified:	15 Dec 2024 23:37
URI:	http://repo.driyarkara.ac.id/id/eprint/929

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